Interview with Ramesvara Prabhu on Book Changes (Free Download)

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“They’re ruining my books.” — Srila Prabhupada
Testimonial by Ramesvara dasa
Ramesvara-interview-1979 (Free download)

A very, very important document has just become public. It is a 300+ page transcript of a 1979 interview with Ramesvara Prabhu, the manager of the Bhaktivedanta Book Trust, the person directly in charge of printing Srila Prabhupada’s books. Ramesvara had unlimited direct instructions from Srila Prabhupada in regard to printing his books. He also gives an eye-witness account of many other important events that occurred in ISKCON in the presence of Srila Prabhupada. The events were very fresh in his mind at that time as this interview took place only two years after Srila Prabhupada had disappeared from our material vision.

In this interview he is giving a completely honest account of Srila Prabhupada’s instructions to him in regard to not changing his books and on many other points also.

This is perhaps the most important document that has come to light in ISKCON since 1977.

I request you to please read the whole 300+ pages of the interview transcript. You will find it uplifting, encouraging, inspiring and also very informative.

In today’s ISKCON almost everything has been changed and so many of Srila Prabhupada’s orders have been disobeyed. This document is truly a wake up call for the BBT and ISKCON, coming perhaps just at the right moment.

You can download and read and or save the PDF file of the interview by clicking on:

Ramesvara-interview-1979; Ramesvara-interview-1979

Please read it…

To Edit or Not To Edit – That Is The Question

This is another very nice article by Govinda dasi on Book Changes, posted recently on the Sun. We are reprinting it here, as it is a very important issue, and needs to be shared with every devotee.

…Yes, he read his books daily, and he spoke from that original Bhagavad-gita for over 10 years! He gave lectures on nearly every verse in that original Gita, and he requested only a couple of corrections, such as “the planet of the trees,” (to be changed to “the pitris”), and a couple of other small corrections. Had only those few changes been made, perhaps this controversy would never have occurred.

However, the problem is this: BBT did not simply edit Srila Prabhupada’s books and make simple Sanskrit corrections; rather, they edited Srila Prabhupada’s books and made sweeping changes, over 5,000 of them in the Gita alone, and thus changed the “writer’s voice” that had been so artistically created by Srila Prabhupada and Hayagriva working together.

Full article

Creating the Post of Officiating Acarya

Creating the Post of Officiating Acarya

In the ensuing struggle between the Devotees of ISKCON Bangalore and ISKCON Mumbi, it is this authors hope that both sides will try to work towards a brotherly reconciliation. Wherein both sides can find the common ground, which is faith in, and obedience to the teachings of Srila Prabhupada.

Srila Prabhupada’s intentions with regard to how initiations should be conducted in his physical absence was clearly stated in the May 28th, 1977 discussion with the GBC:

Satsvarūpa: …Then our next question concerns initiations in the future, particularly at that time when you’re no longer with us. We want to know how first and second initiation would be conducted.

Prabhupāda: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating ācāryas.

Tamāla Kṛṣṇa: Is that called ṛtvik-ācārya?

Prabhupāda: Ṛtvik, yes.

Satsvarūpa: Then what is the relationship of that person who gives the initiation and the…

Prabhupāda: He’s guru. He’s guru.

Satsvarūpa: But he does it on your behalf.

Prabhupāda: Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order… Āmāra ājñāya guru hañā [Cc. Madhya 7.128]. Be actually guru, but by my order.

Satsvarūpa: So they may also be considered your disciples.

Prabhupāda: Yes, they are disciples. Why consider? Who?

Tamāla Kṛṣṇa: No, he’s asking that these ṛtvik-ācāryas, they’re officiating, giving dīkṣā. Their… The people who they give dīkṣā to, whose disciple are they?

Prabhupāda: They’re his disciple.

Tamāla Kṛṣṇa: They’re his disciple.

Prabhupāda: Who is initiating. He is grand-disciple.

Satsvarūpa: Yes.

Tamāla Kṛṣṇa: That’s clear.

So it is plain to see that those giving diksa would be acting as officiating acaryas, and those receiving diksa from them would be their disciples. It is the duty of the GBC to create the post of Officiating Acarya so that we may all be properly connected to the disciplic succession.

“Who is Initiating” refers to the Officiating Acarya who is giving diksa, and those who receive diksa are his initiated disciples and Srila Prabhupada’s grand-disciples.

That’s clear. (However that instruction was never followed).

The GBC must create the post of “Officiating Acarya”, and all the ISKCON gurus would be considered as such, as it should have been since the time of the famous July 9th Letter. This I think, would be the beginning of the much needed reconcililation, and cure many of the ills of our society.

The following is the Synopsis of the System of Initiation as applicable to the ISKCON Bangalore group of temples and could be incorporated into mainstream ISKCON very easily.

The Post of Officiating Acarya

The Singing Sadhu

It was my good fortune to finally meet one of my singing mentors, and God-brother, the legendary Acyutananda das, at the Festival of Inspiration held annually at the New Vrindavan farm community in West Virginia. He was a very likable character and willingly signed my 1974 copy of the Songs of the Vaisnava Acaryas. He opened the Festival of Inspiration with a Question and Answer session, answering all kinds of questions on the “Early Days”, “India”, “Life with Srila Prabhupada”, “Spiritual Life” etc., etc. with his own blend of sarcastic humor, wit, and intellectual powers. It was quite enjoyable and enlightening. He is a very ‘real’, unpretentious fellow, and as I said very likable.

In honor of our visit with him we are posting the Foreword from the Songs of the Vaisnava Acarays, wherein Srila Prabhupada is giving his thanks and blessings:

…I confer all my blessings upon Acyutananda Swami for his genuine attempt to advance in Krishna consciousness. I hope he will attempt to advance more and more and never be hampered my maya. We should always remember the danger of maya’s influence and endeavor to save ourselves from her great power. We must therefore always merge in the transcendental mellow of kirtana-rasa, for kirtana-rasa is the safest situation within this material world. Hare Krishna.

A.C. Bhaktivedanta Swami

Foweard

Natural Prosperity

The following is a very nice verse from the Srimad Bhagavatam describing the Gifts of Nature, and how everything is coming from God. We have also included the chapter from the Teachings of Queen Kunti, Where Srila Prabhupada further explaines this wonderful text.

…Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises.

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 8, Text 40

ime jana-padāḥ svṛddhāḥ
supakvauṣadhi-vīrudhaḥ
vanādri-nady-udanvanto
hy edhante tava vīkṣitaiḥ

ime—all these; jana-padāḥ—cities and towns; svṛddhāḥ—flourished; supakva—nature; auṣadhi—herbs; vīrudhaḥ—vegetables; vana—forests; adri—hills; nadī—rivers; udanvantaḥ—seas; hi—certainly; edhante—increasing; tava—by You; vīkṣitaiḥ—seen.

All these cities and villages are flourishing in all respects because the herbs and grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals and the oceans full of wealth. And this is all due to Your glancing over them.

Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life. The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation. The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels and minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times. The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men? But all these natural gifts are dependent on the mercy of the Lord. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service. The indications by Kuntīdevī are just to the point. She desires that God’s mercy be bestowed upon them so that natural prosperity be maintained by His grace.

Also From the Teachings of Queen Kunti, Chapter 23

Arunodaya Kirtana

When the rising sun appeared in the East, the jewel of the twice-born, Lord Gaurasundara, awakened, and, taking His devotees with Him, He went all over the countryside towns and villages. The mṛdangas (khol) resounded “tāthaī, tāthaī,” and the jhājas [large metal karatālas that look like small cymbals] in that kīrtana played in time. Lord Gaurāńga’s golden form slightly trembled in ecstatic love of Godhead, and His footbells jingled. All the devotees chanted the names Mukunda, Mādhava, Yadava and Hari, their mouths being filled with the vibrations. They would announce to the still sleeping people, “You spend your nights uselessly sleeping and your days decorating your bodies! You have achieved such a rare human body, but you do not care for this gift. You remain not serving the darling of Yaśodā and slowly fall through your last moments to death. With every rising and setting of the sun, a day passes and is lost. Then, why do you remain idle and not serve the Lord of the heart? This temporary life is full of various miseries. Take shelter of the holy name as your only business. To penetrate the darkness of ignorance and bless everyone’s heart, the holy name has risen like the shining sun. Drink the pure nectar of the holy name. There is nothing but the name to be had in the fourteen worlds. It has filled the soul of Srī Bhaktivinoda Thākura.

Full Song with Bengali translation and word for word transliteration.

Prabhupadanugas

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Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:

“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”

Update:
this came as a comment…

This is probably the best thing Satsvarupa Maharaja ever wrote.

When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.

Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna. (Locanananda das)

Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:

…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.

If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.

Full Chapter of the “The Final Lesson”

The Nectar of Instruction

Continuing with our series on the Nectar of Iststuction (Upadeśāmṛta), we are posting Text 5, the very important instructions given by Śrīla Rūpa Gosvāmī on vaisnava association, and on accepting spiritual initiation. Srila Prabhupada explains very nicely in his purport to this verse the importance of accepting an Uttama-adhikārī Vaiṣṇava as a Spiritual Master.

…In this verse Śrīla Rūpa Gosvāmī advises the devotee to be intelligent enough to distinguish between the kaniṣṭha-adhikārī, madhyama-adhikārī and uttama-adhikārī. The devotee should also know his own position and should not try to imitate a devotee situated on a higher platform. Śrīla Bhaktivinoda Ṭhākura has given some practical hints to the effect that an uttama-adhikārī Vaiṣṇava can be recognized by his ability to convert many fallen souls to Vaiṣṇavism. One should not become a spiritual master unless he has attained the platform of uttama-adhikārī. A neophyte Vaiṣṇava or a Vaiṣṇava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal of life under his insufficient guidance. Therefore a disciple should be careful to accept an uttama-adhikārī as a spiritual master.

For a Free pdf download of entire book follow link at bottom of post

Here is Krishna, Here is God

Śrīmad Bhāgavatam Lecture

…So our Kṛṣṇa consciousness movement is so nice.. We present, “Here is God.” Here is God. Take His name. Take His address also. It is so perfect. They are searching after God. We are giving the name, address, activity, everything, quality, all. Nāma-rūpa-līlā-parikara-vaiśiṣṭhyam, everything. Nāma means name. Here is Kṛṣṇa, “He is engaged in enjoyment with Rādhārāṇī and playing on His flute.” Veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ bar… [Bs. 5.30]. We are not imagining. Not that this artist imagines, the poet imagines. No. We don’t do that rascaldom. We don’t do that. We take information from the Vedas. Kṛṣṇa, when He was present personally, He played on His flute. The gopīs saw and the cowherds boys saw five thousand years ago. And the ācāryas took information. Even if you don’t believe in the history, then come to śāstra. The śāstra says veṇuṁ kvaṇantam aravinda-dalāyatākṣam: [Bs. 5.30] “Kṛṣṇa, the Supreme Personality of Godhead, is always engaged in playing on His flute.” This is Vedic statement. Veṇuṁ kvaṇantam aravinda-dalāyatākṣam: [Bs. 5.30] “His eyes are just like lotus petals.” Veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ barhāvataṁsam asitāmbuda-sundarāṅgam: [Bs. 5.30] “He has got a peacock feather on His head.” These are the description in the Vedas. “He has got a peacock feather on His head.” Barhāvataṁsam asitāmbuda: “His color is blackish.” What kind of blackish? Asitāmbuda: “Just like new cloud.” Asitāmbuda-sundarāṅgam: “But don’t think because He is blackish, He is not beautiful. He is most beautiful.” How much beautiful? Kandarpa-koṭi-kamanīya-viśeṣa-śobham: [Bs. 5.30] “He is so beautiful that if you gather millions of Cupids, still He is more beautiful.” These descriptions are there.

So Kṛṣṇa consciousness movement is very nice. You will be able to understand what is God, and you will be able to understand what is your relationship with God. And you will be able to understand how you can go back to home, back to Godhead.

Thank you very much. (end)

Full Lecture

The Killing of Kamsa

The Killing of Kamsa
Excerpted from Back to Godhead Magazine Volume 01, Number 67, 1974
by Satsvarūpa dāsa Goswāmī

Bhagavad-gita states that Lord Krsna descends to this world to vanquish miscreants and rescue His devotees. Once when the world was overburdened with demoniac forces, the demigods prayed for the appearance of the Lord. Lord Krsna accepted the prayer, and He decided to appear as the son of two pure devotees, Vasudeva and his wife, Devaki. Years before Krsna’s actual advent, on the day Devaki and Vasudeva were married, Kamsa, the brother of the bride, was driving the couple to Vasudeva’s home. In the middle of the joyous procession, a voice suddenly rang out from the sky. “Kamsa,” the voice said, “you are such a fool! You are driving the chariot of your sister, but you do not know that the eighth child of your sister will kill you!”